Image from the Biodiversity Heritage Library.
Contributed by Museum of Vertebrate Zoology, University of California, Berkeley.
| www.biodiversitylibrary.org
Transcription
(391)
similar expressions on the part of its mate nearby. It is then
a rather passive form of expressing comfort and here, also, verges
upon "conversation".
Sept. 14th.
Morning song
missing.
Locate 4
thrashers in
"Reynolds Ter-
rity".
Full song at
close range.
Full song
imitations.
Sung in fog.
Failure to answer
calls not proof
that these
birds were
strangers.
No early morning singing was heard and at 7:30 no thrashers
were to be seen, so I went over to Dr. Reynolds' place to see if
(?) Think)
any could be located. I located four; None of them would come to
me. One of them was an especially brilliant singer and allowed
me to approach to within 25 feet of him, where I stopped to listen.
He was in the open about 10 feet from the ground facing me. He sang
continuously for about 10 minutes, then left unhurriedly. I tossed
worms in front of him, but he disregarded them and no amount of
coaxing had any effect on him. I do not think he was either of my
birds^ He introduced two imitations, the flicker and the quail.
I have not heard a finer thrasher song. Incidentally this was a fog-
gy morning. This bird was south of the Reynolds' house, about 75
feet away. Two more were seen 100 feet north, but were indifferent
to enticements. One had missing feathers in the middle of its tail,
so was neither of mine. Another was singing in the bottom of the
canyon to the East. As I returned to my own place one was heard
scrapping at the Robinson's, but it may have been one already count-
ed. Calling from the vicinity of the glade was followed by
cessation of the scrapping and beginning of full song, seemingly
on the part of the same bird; but no birds came.
The fact that none of the birds seen would come to me does
My birds
not, of course, prove anything as to their identity. They are not
used to seeing me anywhere except at my own place. Here I am a part
of the surroundings and my actions are taken for granted. Elsewhere
I am a part of the surroundings there, and in those surroundings
my actions in offering food, etc. are not a part of the usual